Curiosity about Names and the Second Great Awakening

 

The grave of Cassandra and Asher Bliss

When I first began working on my genealogy, I hit a lot of brick walls pursuing people by name. One example is my great-great-grandmother Cassandria Hooper Harrington Rogers Kauffman. I couldn't find any Harringtons that fit on census records in the Worcester area. I couldn't find a birth record for her or for her brother. And I never have, sadly. So I pursued Hooper. No luck. Finally, on a trip to New England, I consulted with a librarian at the New England Historic Genealogical Society. She didn't find anything but had another idea. Cassandria might well have been named in HONOR of someone. And it seems to have been the case.

Cassandria and Winslow Brainard Rogers were married in the Holden BAPTIST church, despite the fact that his grandfather was a founder of the local Methodist church. There may well have been a conversion, perhaps by his parents at the time he was born W. B.'s letters back from the Civil War are peppered with references of having Bible study or prayer meetings with his comrades. Cassandria is referred to in her obituary as "a godly woman". What was going on here? It was a phenomenon called The Second Great Awakening.

The Second Great Awakening occurred around the country between 1795 and 1835. Think Henry Ward Beecher, Lyman Beecher, Timothy Dwight, and even Joseph Smith.

"Many churches experienced a great increase in membership, particularly among Methodist and Baptist churches. The Second Great Awakening made soul-winning the primary function of ministry and stimulated several moral and philanthropic reforms, including temperance and the emancipation of women"

Primary themes were:

• All people are born sinners
• Sin without salvation will send a person to hell
• All people can be saved if they confess their sins to God, seek forgiveness and accept God’s grace
• All people can have a direct and emotional connection with God\
• Religion shouldn’t be formal and institutionalized, but rather casual and personal 

If all this sounds suspiciously like Jonathan Edwards, you'd be right. He was considered the father of this movement.

It occurred in three phases, the later ones marked by the popularity of tent meetings, camp meetings, and revivals. There were waves of itinerant preachers who traveled all over New England and upstate New York. It is entirely possible Cassandria's mother and father, Joseph Herrington and Nancy Green, attended one of these meetings. Cassandra Hooper Bliss and her husband Asher were on the circuit. And  Cassandra was a local girl, she grew up in Oakham and Boylston, Massachusetts.

“One of the families that welcomed the Hooper daughters warmly was the Whites [the subject family of the book]. Cassandra was a committed evangelical Christian, and from her arrival in 1830 she and her sisters Avis, Lydia, and Eunice were frequent visitors to the White’s elegant parlor, while matron Mary and her daughters returned those visits to the Hooper’s humble home. The nature of the visits is clear, as they were frequently made in company with the minister’s wife and other active evangelical women. Cassandra had apparently embraced evangelical Christianity before her arrival in Boylston; her younger sister Avis was “received to our Communion” along with eight other converts in March 1834; her sister Lydia made her public confession in October the same year. Though the family had fallen on hard times, their religious commitment marked them as genteel and pious folk and secured their respectability among Boylston’s better sort.

“Then, with no warning or advance preparations, Mary White made a surprise announcement in her diary. At the close of the afternoon service on the Sabbath of September 2, 1832, thirty-year-old Cassandra Hooper was married to a Mr. Bliss, and the couple left almost immediately to serve as missionaries to the Seneca Indians. They would continue in that work in western New York for the rest of their lives."-From A Crisis of Community by Mary Babson Fuhrer

The second bit of confusion was the origin of Winslow Brainard's names. For a while, my mother was convinced that we were somehow descended from John Winslow, of Mayflower fame. She was disabused of that idea by a genealogist or historian who could find nothing linking us to him. Again, I suspect he was named in honor of two people who figured in the Second Great Awakening.

Octavius Winslow was a prominent evangelist and Baptist minister. Although he died early, his ideas made it to America and he was revered among the revivalists.

David Brainerd was a missionary to the Native Americans. He might have been forgotten altogether, but a biography of him by Jonathan Edwards was reprinted many times and boosted his influence. One of those periods of influence was during the Second Great Awakening. James Brainerd Taylor, his cousin, enjoyed popularity as an evangelist and was said to have been inspired by David's example.

I consider this a good example of when NOT to make assumptions in doing research about your family. There could be many needless dead ends in your research when you make the facts fit the theory and not the reverse. There's no way to prove my theory, of course, but I suspect I have unraveled this particular bit of family history.

Memorial Day- Remembering Winslow Brainard Rogers

Grove Cemetery, Holden, Massachusetts

Reading up a little this morning, I discovered that Memorial Day was originally Decoration Day and was established especially to remember those lost in the American Civil War. This Memorial Day I would like to remember the man who piqued my curiousity  about my family. Winslow Brainard Rogers enlisted in the Union Army in 1862. He was a bugler in Company G of the 36th Massachusetts regiment. He died of smallpox after the siege of Vicksburg on July 25, 1863. He was only 38 years old when he died. There is a marker in his name at the town cemetery in Holden, Massachusetts and his name is engraved on a plaque in the town hall. As a child we had a packet of letters written from WB to his wife Cassandria. I no longer have the letters available to me, but I remember how sad they were and how terribly he missed his family and his small hometown. For those who made the ultimate sacrifice, on this day we remember.

What's in a Name?

Primrose Rogers at about 4

I've been thinking a lot about family names. Not the last names so much, but the first names.
You see, my mother's name was Primrose Rogers and her mother was Primrose Victoria Tapply.
My joke has always been "there but for the grace of God".......My mother spent a lot of years
hating and resenting her name, but in the last years of her life she embraced it. I was surprised a bit because I had heard so many complaints over the years.

There is a naming tradition in our family that has come down several generations: my great great
grandfather was Winslow Brainard Rogers. Nowadays naming in honor of someone is considered a curse in some circles, but I think it's very nice. Thus we have:

Now no one could tell me where the names Winslow or Brainard came from. I have found no evidence of anyone further back in the tree with that name, but Winslow Brainard died in the American Civil War and now we have several generations in memory of him and his family.

There are a lot of "names in honor of" in my tree, but those aren't the names that fascinate me. My grandmother's family was late Victorian/early Edwardian so Primrose and her sisters Mabel, Ethyl and Beatrice make perfect sense and yet they sound so strange to modern ears. I once heard this type of name referred to as "heavily embroidered" and I would say that is accurate. I've written about the mystery of Cassandria Hooper Harrington, another interesting name. But I have Sophronia Richardson Smith on the other side of the tree. You may not realize it, but if you read The Five Little Peppers  you've heard this name. Remember Phronsie? And one of Sophronia's  brothers-in-law was Greenleaf Smith. Wow! That's an interesting choice. The mid-nineteenth century is full of Abigails and Lavinias and Letitias and Claras. Names went in and out of style then, just as they do now.

Sadly the Irish side sounds very Catholic and pretty traditional...at least what I've found so far. I would love to turn up a good Sinead or Fintan, but that seems unlikely.

Of course the Colonial ancestors turned up some of the names one might expect...poor Thankful Ham.  I also found another interesting naming tradition which you can read about here. One of my ancestors was named Benoni Eaton Knapp. This intrigued me. I found out that the name Benoni was given to babies born "under unfortunate circumstances" such as the death of the mother, the father predeceasing the child, or an illegitimate child. The name literally means "Alas, my poor son". Kind of a sad thing to visit on a child and so far I have not discovered how this poor man was "unfortunate".

I think names are an important consideration when doing genealogy. They can give you important clues about family relationships. What stories are waiting to be told?