Curiosity about Names and the Second Great Awakening

 

The grave of Cassandra and Asher Bliss

When I first began working on my genealogy, I hit a lot of brick walls pursuing people by name. One example is my great-great-grandmother Cassandria Hooper Harrington Rogers Kauffman. I couldn't find any Harringtons that fit on census records in the Worcester area. I couldn't find a birth record for her or for her brother. And I never have, sadly. So I pursued Hooper. No luck. Finally, on a trip to New England, I consulted with a librarian at the New England Historic Genealogical Society. She didn't find anything but had another idea. Cassandria might well have been named in HONOR of someone. And it seems to have been the case.

Cassandria and Winslow Brainard Rogers were married in the Holden BAPTIST church, despite the fact that his grandfather was a founder of the local Methodist church. There may well have been a conversion, perhaps by his parents at the time he was born W. B.'s letters back from the Civil War are peppered with references of having Bible study or prayer meetings with his comrades. Cassandria is referred to in her obituary as "a godly woman". What was going on here? It was a phenomenon called The Second Great Awakening.

The Second Great Awakening occurred around the country between 1795 and 1835. Think Henry Ward Beecher, Lyman Beecher, Timothy Dwight, and even Joseph Smith.

"Many churches experienced a great increase in membership, particularly among Methodist and Baptist churches. The Second Great Awakening made soul-winning the primary function of ministry and stimulated several moral and philanthropic reforms, including temperance and the emancipation of women"

Primary themes were:

• All people are born sinners
• Sin without salvation will send a person to hell
• All people can be saved if they confess their sins to God, seek forgiveness and accept God’s grace
• All people can have a direct and emotional connection with God\
• Religion shouldn’t be formal and institutionalized, but rather casual and personal 

If all this sounds suspiciously like Jonathan Edwards, you'd be right. He was considered the father of this movement.

It occurred in three phases, the later ones marked by the popularity of tent meetings, camp meetings, and revivals. There were waves of itinerant preachers who traveled all over New England and upstate New York. It is entirely possible Cassandria's mother and father, Joseph Herrington and Nancy Green, attended one of these meetings. Cassandra Hooper Bliss and her husband Asher were on the circuit. And  Cassandra was a local girl, she grew up in Oakham and Boylston, Massachusetts.

“One of the families that welcomed the Hooper daughters warmly was the Whites [the subject family of the book]. Cassandra was a committed evangelical Christian, and from her arrival in 1830 she and her sisters Avis, Lydia, and Eunice were frequent visitors to the White’s elegant parlor, while matron Mary and her daughters returned those visits to the Hooper’s humble home. The nature of the visits is clear, as they were frequently made in company with the minister’s wife and other active evangelical women. Cassandra had apparently embraced evangelical Christianity before her arrival in Boylston; her younger sister Avis was “received to our Communion” along with eight other converts in March 1834; her sister Lydia made her public confession in October the same year. Though the family had fallen on hard times, their religious commitment marked them as genteel and pious folk and secured their respectability among Boylston’s better sort.

“Then, with no warning or advance preparations, Mary White made a surprise announcement in her diary. At the close of the afternoon service on the Sabbath of September 2, 1832, thirty-year-old Cassandra Hooper was married to a Mr. Bliss, and the couple left almost immediately to serve as missionaries to the Seneca Indians. They would continue in that work in western New York for the rest of their lives."-From A Crisis of Community by Mary Babson Fuhrer

The second bit of confusion was the origin of Winslow Brainard's names. For a while, my mother was convinced that we were somehow descended from John Winslow, of Mayflower fame. She was disabused of that idea by a genealogist or historian who could find nothing linking us to him. Again, I suspect he was named in honor of two people who figured in the Second Great Awakening.

Octavius Winslow was a prominent evangelist and Baptist minister. Although he died early, his ideas made it to America and he was revered among the revivalists.

David Brainerd was a missionary to the Native Americans. He might have been forgotten altogether, but a biography of him by Jonathan Edwards was reprinted many times and boosted his influence. One of those periods of influence was during the Second Great Awakening. James Brainerd Taylor, his cousin, enjoyed popularity as an evangelist and was said to have been inspired by David's example.

I consider this a good example of when NOT to make assumptions in doing research about your family. There could be many needless dead ends in your research when you make the facts fit the theory and not the reverse. There's no way to prove my theory, of course, but I suspect I have unraveled this particular bit of family history.